Tuesday, August 4, 2020
The Commodification of Love
The Commodification of Love Thereâs always another holiday lurking somewhere around the corner: Valentineâs Day. Motherâs Day. Sweetest Day. Birthdays. Christmas. Weâve programmed ourselves to give and receive gifts on these and many other holidays to show our love for one another. Weâve been told gift-giving is one of our âlove languages.â This is ridiculous, and yet we treat it as gospel: I love youâ"see, hereâs this expensive shiny thing I bought you. Gift-giving is not a love language any more than Pig Latin is a Romance language; rather, gift-giving is a destructive cultural imperative in our society, and weâve bought it (literally) hook, line, and sinker. Weâve become consumers of love. The grotesque idea we can somehow commodify love is nauseating. We often give gifts to show our love because we are troubled by real love. Buying diamonds is not evidence of everlasting devotion: commitment, trust, understandingâ"these are indications of devotion. Gift-giving is, by definition, transactionalâ"but love is not a transaction. Love is transcendent: it transcends language and material possessions, and it can be shown only by our thoughts, actions, and intentions. Perhaps Jonathan Franzen said it best: âLove is about bottomless empathy, born out of the heartâs revelation that another person is every bit as real as you are. To love a specific person, and to identify with his or her struggles and joys as if they were your own, you have to surrender some of your self.â This doesnât mean thereâs something necessarily wrong with buying a gift for someone, but donât fool yourself by associating that gift with loveâ"love doesnât work that way. Subscribe to The Minimalists via email.
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